Art School Exhibition 1998

BACKGROUND TO MY PROBLEM OF EXPRESSION…

If an artist, let alone a serious student of the arts is to adequately cope in today’s Jamaican society, with the cost of traditional painting materials so expensive, he or she has to find other ways of making paintings that prevail on their own made from unusual materials . One does have to totally depend on traditional materials such as oils and acrylics to make paintings of value with relevant content. The artist then must be girded with sufficient and powerful knowledge and skills to be able to work around these problems of the cost of traditional materials in the fine arts. My expression is one of economics, of using whatever materials are available to suggest traditional materials to make art.

I have a tendency to believe that my art is a reflection of my economic situation, of not being able to purchase sufficient amounts of traditional painting materials to experiment and make paintings of essence and subject mattert to make comparison to other contemporary artists anywhere else in the world.  I have a burning desire to document my expression on a format and the search is to use whatever means and materials available to bring that image into realism.

 

 
MFA Exhibition 2002

The Persistence of Memory in Materials: Past, Present and Future

I make paintings that are about my dreams. They are documentations of emotions or feelings about the unconscious mind on canvas. Through five stages, I use a process utilizing non-traditional materials, to reveal the nature and meaning of my dreams, and the consequence this meaning might have for me.

The process allows me to create through these non-traditional materials, an illusion in surface, which simulates the dreams. The expression becomes the synonyms for dreams. In the paintings, I investigate such sensations as loss, separation, travel, relocation, dislocation, isolation and alienation.


 

 

Solo Exhibition Kingston Gallery 2003

Artist Statement

I went to sleep to slumber to dream and experienced “A Body of Feelings ” of which I was that ‘body of energy,’ and awoke to relive this energy on canvas. I had glimpsed the canvas, tainted, the picture already painted, which was the dream.

I began at the end, the dream, an accumulation of materials, and sought to translate this fluid language and bring it into my material world. Using five stages, and with the use of non-traditional materials, for I had found that traditional painting materials had lost their excitement, and as such found in my materials a fluidity reminiscent of my unconscious feelings, poured my consciousness unto surfaces, and then subtracted, and drew and added and layered, working always in reverse, to cut open, peel back, extract, and unpack to arrive at my unconscious intent.

The repetitive process gave way to the workings of my mind and the externalization of my memories and thinking. In that thinking the titles reference time or dates and are linked as one in the signage. The ‘January Last’ series hints at a repetition of the same reoccurrences or Déjà vu’s, while counting always, and having afresh to start with each learning. My progress noted in the ‘Television Series,’ the now watchdog of my consciousness.


 

 

Springfield College Exhibition 2007

Artist Statement

For about ten years I have been working with household chemical products to make my paintings.  I started their use in combination with traditional painting materials to experiment with and use as a surplus these household chemical materials on a painting surface.   Through a series of stages I reverse the idea of design and composition.

The traditional idea of painting starts with the  “thought” and “process” follows to achieve the end result,  in the five pieces  “process1   takes precedence and “I foraging through the violence of the materials compose them” and in so doing they provoke my “thought” to inject into the surfaces reminders that can be summoned from the psyche.

 

Online Exhibition 2010

” Transforelation: reverse reaction”

Artist Statement

The new body of works are entitled, ” Transforelation: reverse reaction”. I came across the word while researching and its thesis describes the process which often presents itself in my work. Transforelation at its basic concept describes a chemical reaction in which materials are allowed to freely mix. The mixture of reactors and reactants produces at stage one cellular biochemical surfaces upon which compostional structures can be imposed.

At this biochemical end I work through a series of five stages, the intent a finished series of chaotic surfaces which by a reversal of the painting process, layer the surfaces, superimposing compostional elements as the first step. At the evolution of the last steries, process dominated the dialogue between creator and materials. Thought in the present series takes center stage.

This thought has given rise to some new schemas. The use of the telephone cord is symbolic of this new dialogue. It evolves into compositional devices resembling that of a knot. The X has evolved as well to become the symbol of a cauldron used on shipping vessels. Cross sections of shipping stowage used in the transmigration of souls are introduced.

The body of works is the end of an investigation of materials that has lasted for over ten years. They lent themselves and afforded me the freedom to experiment with its fluidity and unpredictability while at the same time foraging through ethereal ideas. They come therefore as a conclusion and now a return to the study of the human anatomy.

“The Early Views”

1991-1993

Artist Statement

This body of works were also done before my formal training at the Edna Manley College of the Visual Arts in Jamaica. They were the early attempts at abstraction using the human body as reference. 

 

Body Language

1991-1994

Artist Statement

This body of works were also done before my formal training at the Edna Manley College of the Visual Arts in Jamaica. They were the early attempts at abstraction using the human body as reference.

 

Dreams of the Narco-Culture 1997

Artist Statement

The theme for the series of paintings began as ’ Christ in the Age of Cars’. I wanted to comment the mentality of some Jamaican people in the relationship to cars. it was an attitude that values materialism ove sprituality but yet we are probably one of the most religious  countries in the world, with more churches per square mile than anywhere else. Somehow some among us have an as attitude more not befitting of who we really are; a gifted,  resourceful people. There are those among us that display our ignorance, lack of self control and crudity without conscience. A provenace of crudity, callousness and rudeness. They among us hide behind  christlikeness on church days, yet the crime rate, murder rate, road fatalities and lack of respect for human life escalates.

We have a way though of appearing calm, a sort of easiness about us. In the images I express this feeling of the human condition by using the image of a portrait of  the “Wounds of Christ in the Age Aids” by David Boxer. Something seems to be eating away at our christlikeness. It is as if we are in a a state of narcosis. This narcosis resembles an unconscoiusness sleep due to some non-spiritual drug. This is suggested in Porttrait 1 and portrait 2.

This led me into questioning a new theme - Jamaica, Narco-Culture.  What implications could i make and justify the by suggesting that we are on a spiritual decilne. Could I leave that conclusion to the viewer as in Painting # 5 and Painting # 10 where the whole image starts to break apart and is slowly vanishing. 

In recollection it has often been expressed by the older folks in our society, those over fifty, that the younger people of the now generation, bombarded by virtual rality, video games, digital satelite, cable television, where nothing is hidden from our eyes and everything we take in conditions us to behave like characters in a movie, seem to be in a state of euphoria, like ‘frightened fridays’. This high, elation or false happiness is evidenced in our narcosis. We ingest the non-spiritual thereby currupting the soul with the hops malignant joy. This temporary ‘joy’ makes us   aggressive, violent, indisciplined and lethargic.

I reference Francis Bacon’s The Magdalene’; a figure partially draped, solid as a marble and is bent and double. Over her head is a blue umbrella from which hangs a semi-transparent veil, while below in partial obscurity her head like that of a wierd animal extended on a long neck, mouth wide open in a great wail or scream of grief. This was the devotion to the monstrous, the deformed, or the disesaed as indicated in the images Omen 1 and Omen 2. This is the plight of our humanity.

I wanted to suggest by the appearance of the images a feeling of ‘duppylikeness’. The outside appears calm but by the suggestion of viruslike strucures, eating away at the inside of us. The eyes and mouth are partially closed suggesting the drowsiness caused by those obligate parasites. There is something wierd, montrous, deformed or diseased as in Paramecium 1 and 2 which calls upon our lethargy and eats away at the soul of man, his christlikeness rendering him incapable of showing through his light.

We like virus pass on our dis-ease to others. The use of the paramecium shaped cells suggest by their environment a decay.

I wanted to be specific with my imagery hence the simplicity of the expression as in ‘Phantasma’ and ‘Promised to the lender’ The expressions are the focus of the images. It is with regret we have defined our  unawareness of our departure from god. We have sought that which comes from without and lost that which comes from within.

Bariffe June 1997

 

An Exhibition of Poems

“Travels and the Spirits at Play”

Artist Statement

The current series of poems in my estimation can be classified as images. They paint a picture of the thought process sometimes put into words before and after works done on canvas.

The series begins with the poem ‘travels’ which speaks about the search and a feeling of belonging. It encourages the idea of displacement and the memories that we hold within us when we move from one place to another. It suggests the means sometimes to transform new changes within our consciousness. At times this consciousness predates natural birth and as in the poem ‘incarnate’, one feels their existence is a repeat of past memories and events. The idea of ’sleep’ is a renewing of new energies and striving to to evolve beyond the isolation of a displaced presence of mind.

With these new circumsances and experiences come new ideas, and as in the poem ‘longing’ there is a willingness to forget old ways of creativity, though as a part of memory, they are buried but never lost, to forge some new recognized or unrecognized search for identity through my work.

 

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